1. 1. The adoption of process metaphysics (via Gilles Deleuze and Alfred North Whitehead) in archaeology and anthropology is not limited to animism, but is concerned with a broader interest in interpreting prehistoric and tribal metaphysics. For the adoption of Deleuzian metaphysics, consider, for example: Conneller 13, 19; Fowler 25-26; Ingold 160; Harris and Cipolla 140; Viveiros de Castro 287. For the adoption of Whiteheadian metaphysics, consider, for example: Conneller 10-11; Gosden and Malafouris; Lucas 187; Olsen 119-120.
2. Alberti, Benjamin. “Archaeologies of Ontology.” Annual Review of Anthropology, vol. 45, 2016, pp. 163-179.
3. Alberti, Benjamin, and Tamara Bray. “Animating Archaeology: Of Subjects, Objects, and Alternative Ontologies.” Cambridge Archaeological Journal, vol. 19, no. 3, 2009, pp. 337-343.
4. Alberti, Benjamin, and Yvonne Marshall. “Animating Archaeology: Local Theories and Conceptually Open-Ended Methodologies.” Cambridge Archaeological Journal, vol. 19, no. 3, 2009, pp. 344-356.
5. Alberti, Benjamin, et al. “‘Worlds Otherwise’: Archaeology, Anthropology, and Ontological Difference.” Current Anthropology, vol. 52, no. 6, 2011, pp. 896-912.