Narrative, Knowledge, and Moral Character in Art and Literature

Author:

Carr David

Abstract

Abstract Although the term “narrative” has been subject to very loose usage, it should be clear that scientific theories cannot be considered as such in the same sense as literary and artistic works. But this clearly calls the latter into serious epistemic question. On the one hand, we are often drawn to saying that agents have learned or come to know (morally or otherwise) something from literary or other artistic fictions; on the other hand, their fictional status seems to preclude regarding this as knowledge. Drawing on insights from Plato’s Socratic and other dialogues, this paper argues that such learning from art and literature should be deemed genuine knowledge of an epistemically uncontroversial kind.

Publisher

University of Illinois Press

Subject

General Arts and Humanities,Education,Organic Chemistry,Biochemistry

Reference14 articles.

1. 1. For the most famous challenge to this conception of knowledge, see Ernest L. Gettier, “Is Justified True Belief Knowledge?” in Knowledge and Belief, ed. Allen Phillips-Griffiths (Oxford: Oxford University Press, 1967).

2. 2. Plato, Theaetetus, in Plato: The Collected Dialogues, ed. Edith Hamilton and Huntington Cairns (Princeton, NJ: Princeton University Press, 1961), 845-919.

3. 3. Plato, Theaetetus, 152a, 856.

4. 4. Thomas Nagel, The View from Nowhere (Oxford: Oxford University Press 1989).

5. 5. For example, Alasdair C. MacIntyre, After Virtue: A Study in Moral Theory (South Bend, IN: Notre Dame Press, 1981); Charles Taylor, Sources of the Self: The Making of Modern Identity (Cambridge, MA: Harvard University Press, 1989); Charles Taylor, A Secular Age (Cambridge, MA: Harvard University Press, 2007).

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