Eternal Torments in the Westminster Confession

Author:

Hood JaredORCID

Abstract

The Westminster Confession’s teaching on ‘eternal torments’ has nuances that need to be explored, and the historical context can be brought into sharper focus. Despite an almost deceptive simplicity, the chapters are contextually poignant. Also considered is just how vital eternal torments and eschatology are to the document. Puritanical eschatological expectation was rife in the 1630s and 40s, and Christ’s return was held to be the principal issue, so chs 32–33 are no mere addendum. The proposal is that eschatology, with eternal torments, forms one of the Confession’s metanarratives and is a contender for that which has architectonic status. Eschatology is woven throughout. It is an eschatological Confession.

Publisher

The Reformed Theological Society

Subject

General Medicine

Reference64 articles.

1. The Humble Advice of the Assembly of Divines, Now by Authority of Parliament Sitting at Westminster, Concerning a Confession of Faith (London: Company of Stationers, 1646).

2. The Humble Advice of the Assembly of Divines, Sitting at Westminster, Concerning a Larger and a Shorter Catechisme (Edinburgh: Evan Tyler, 1647).

3. The Prerogative of Man: Or, the Immortality of Humane Soules Asserted against the Vain Cavils of a Late Worthlesse Pamphlet, Entituled, Mans Mortality (Oxford: H. Hall, 1645).

4. Aquinas, Thomas, The Summa Theologiæ of St. Thomas Aquinas (London: Burns, Oates & Washburne, 1920), https://www.newadvent.org/summa/.

5. Arnobius, The Seven Books of Arnobius against the Heathen (Adversus Gentes), eds Alexander Roberts, James Donaldson and A. Cleveland Coxe, trans Hamilton Bryce and Hugh Campbell, ANF Vol. 6 (Buffalo: Christian Literature Company, 1886).

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