Affiliation:
1. University of California
2. Smith College
Abstract
During Spanish colonization in the Americas, Catholic evangelizers often purposefully
consecrated spaces that were already sacred to Indigenous Americans. In
many regions, however, Indigenous deities, spirits, ancestors, and their devotees,
rebelled. The Pueblo Revolt of 1680 killed and evicted Spaniards while claiming
Christian constructions and objects for native usage. Yet the end result of this
revolt was not just the re-consecration of sacred spaces to once again welcome
Indigenous spirit beings. Rather, in its wake, the line between the pure and the
contaminated cannot be neatly drawn; indeed, such sharp distinctions make
little sense within Indigenous epistemologies wherein binary opposition is rarely
found. Comparative materials from Mesoamerica and the Andes help complicate
the commonplace narrative of conquest and resistance.
Publisher
Amsterdam University Press