Affiliation:
1. Universidad de General Sarmiento
Abstract
In the case of the Visigothic realm, information about tree and fountain ‘pagan’ cults is particularly terse, limited to a handful of conciliar canons and scarce allusions in scientific treatises and hagiographies. In any event, the existence of some non-ecclesiastical regimes of sacralization can be detected. They activate other ways of promoting religious authority and other cultic actors. These regimes of sacralization uphold memories and powers of parental or local communities that locate effective points of articulation in the soil and its signs. In this chapter, I explore the regimes of sacralization instituted by these actors and examine which logics they could be articulating through their practices.
Publisher
Amsterdam University Press
Reference113 articles.
1. Ando, Clifford, ‘Praesentia Numinis Part 2: Objects in Roman cult’, Asdiwal. Revue Genevoise d’anthropologie et d’histoire des religions, 6 (2011), pp. 57-69.
2. Ando, Clifford, ‘Praesentia Numinis Part 3: Idols in Context (of Use)’, Asdiwal. Revue Genevoise d’anthropologie et d’histoire des religions, 10 (2015), pp. 61-76.
3. Arce, Javier, ‘Fana, Templa, Delubra Destrui Praecipimus: The End of the Temples in Roman Spain’, in The Archaeology of Late Antique ‘Paganism’, ed. by Luke Lavan and Michael Mulryan (Leiden and Boston, MA: Brill, Late Antique Archaeology, 2011), pp. 195-208.
4. Barbero de Aguilera, Abilio and Loring, María Isabel, ‘The Catholic Visigothic Kingdom’, in The New Cambridge Medieval History, vol. I (500-700), ed. by Paul Fouracre (Cambridge: Cambridge University Press, 2005), pp. 346-370.
5. Bible, the King James Authorized Version, https://www.kingjamesbibleonline.org/ (Accessed on 14 August 2019).
Cited by
2 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献