Beyond the  Principle of Non-Contradiction : Damascius on the Ineffable

Author:

Pitteloud Luca1

Affiliation:

1. Universidad Autónoma de Madrid María Zambrano Fellow, Departamento de Filosofía, Facultad de Filosofía y Letras Madrid Spain

Abstract

Abstract For Damascius, any attempt to grasp the first principle of all things, the Ineffable, implies the rejection of the principle of non-contradiction (PNC). The reasoning soul, using aporia, is forced to admit contradictory statements as true when it comes to cognising what lies beyond any intelligible being. Damascius shows that it is necessary to postulate a completely transcendent and unknowable Absolute which is the uncoordinated cause of all things beyond the One. This paper examines how Damascius relates the rejection of the PNC and regressive arguments by distinguishing two types of reversal (peritropê) of arguments. This paper begins by analysing: i) Damascius’ first aporia, ii) his characterisation of the first principle as ineffable and iii) its unknowable nature. This leads to some comments about Damascius’ use of predicates and their negations. Finally, the paper distinguishes between regression and reversal to suggest that Damascius’ reversal of the predicates implies that the first principle lies beyond the PNC but does not involve an infinity of first principles.

Publisher

Walter de Gruyter GmbH

Subject

History and Philosophy of Science,Philosophy

Reference33 articles.

1. Ahbel-Rappe, S. (1998): “Scepticism in the sixth century? Damascius’ Doubts and Solutions Concerning First Principles”, Journal of the History of Philosophy 36(3), pp. 337–363.

2. Ahbel-Rappe, S. (2010): Damascius’ Problems and solutions concerning first principles. Oxford: Oxford Univ. Press.

3. Allen, R. E. (1997): Plato’s Parmenides. New Haven: Yale University Press.

4. Bloom, L. (2017): The Principle of Non-Contradiction in Plato’s Republic: An Argument for Form. Lanham (Md.): Lexington Books.

5. Caluori, D. (2018): “Aporia and the limits of reason and of language in Damascius”. In: The aporetic tradition in ancient philosophy. V. Politis and G. Karamanolis, G. (ed). Cambridge: Cambridge University Press, pp. 269–284.

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