Senses of Being in Plato’s Timaeus

Author:

Fronterotta Francesco1ORCID

Affiliation:

1. Sapienza Università di Roma Dipartimento di filosofia Via Carlo Fea 2 Rome Italy

Abstract

Abstract In this paper I discuss the problem of the meanings of the verb ‘be’ in Plato’s Timaeus. My claim is that, at least in that dialogue, existence emerges as the main and autonomous meaning of the verb ‘be’, contrary to the widespread view first defended in a series of studies by Charles Kahn according to which, in the Greek language and in Plato’s philosophy, the verb ‘be’ basically has a copulative-predicative and, more specifically, a truth-related meaning. I consider and examine some passages from the Timaeus (27d5–28a4, 29b3–c3, 37e3–38b3, 51b7–52a7) where the concept of existence seems to be expressed in a clear and definite way by the use of the verb ‘be.’ I conclude by making some remarks on how we should understand the notion of existence, not least with reference to the problem of truth, within Plato’s philosophy and the Timaeus in particular.

Publisher

Walter de Gruyter GmbH

Subject

History and Philosophy of Science,Philosophy

Reference47 articles.

1. Annas, Julia (1981): An introduction to Plato’s Republic. Oxford: Clarendon Press.

2. Aubenque, Pierre, ed. (1987): Études sur Parménide, Tome I: Le Poème de Parménide, texte, traduction, essai critique par D. O’Brien, en collaboration avec J. Frère pour la traduction française. Paris: Vrin.

3. Betegh, Gábor (2010): “What Makes a Myth Eikôs?”. In: Richard D. Mohr and Barbara Sattler (eds.): One Book, the Whole Universe: Plato’s Timaeus Today. Las Vegas: Parmenides Publishing, pp. 213–224.

4. Broadie, Sarah (2012): Nature and Divinity in Plato’s Timaeus. Cambridge: Cambridge Univ. Press.

5. Brown, Lesley (1986): “Being in the Sophist. A Syntactical Enquiry”, Oxford Studies in Ancient Philosophy 4, pp. 49–70.

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