From Tablet to Talmud: Canonised Knowledge in Late Antiquity

Author:

Geller Markham J.12ORCID

Affiliation:

1. University College London , Hebrew and Jewish Studies , Gower St , London , Northern Ireland , UK

2. Freie Universität Berlin , Geschkult , Fabeckstrasse 23-25 , Berlin , Germany

Abstract

Abstract The article explores whether key features of Babylonian textual standardisation may have may have influenced basic patterns of text and commentary in the Babylonian Talmud. The paper takes the view that canonicity is a complex process involving different levels of standardising texts. On the whole, canonicity preserved major texts (like Gilgamesh, the Bible, the Hippocratic Corpus), but others considered as non-canonical (or ‘outside’) could still be used for explanatory purposes. The structure of the Babylonian Talmud (Mishnah, Gemara, Tosephta-based Beraitôt) serves as a useful model for comparison with earlier cuneiform compendia.

Funder

H2020 European Research Council

Publisher

Walter de Gruyter GmbH

Subject

General Medicine

Reference19 articles.

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2. Böck, B. 2000. “Die Babylonisch-Assyrische Morphoskopie.”In Archiv für Orientforschung Beiheft, Vol. 27, Vienna: Institut für Orientalistik der Universität Wien.

3. de Zorzi, N. 2014. La Serie Teratomantica Šumma Izbu. Padua: SARGON Editrice e Libreria.

4. Frahm, E. 2011. Babylonian and Assyrian Text Commentaries: Origins of Interpretation. GMTR 5. Münster: Ugarit-Verlag.

5. Gabbay, U. 2016. The Exegetical Terminology of Akkadian Commentaries. Leiden and Boston: Brill.

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