In Sachen Glück. Ein genetisch-phänomenologischer Ansatz / Concerning Happiness. Reflexions from the Genetic Phenomenological Point of View

Author:

Brudzińska Jagna1

Affiliation:

1. Universität zu Köln, Husserl-Archiv, Albertus-Magnus-Platz, D-50923 Köln , Deutschland

Abstract

Summary Modern empirical research considers happiness to be identical with a subjective feeling of pleasure. This refers to both assessments of actual satisfactions of need and representations of possible satisfactions of need. Thereby, the aspects of cognitive representations of happiness are mainly focused, while the performing subject remains disregarded. The phenomenological approach tries to counteract such a situation. Phenomenology allows us to differentiate ‘striving towards happiness’ and the ‘experienced happiness’ as different polarities of this phenomenon. Based on this three aspects can be distinguished: (1) the present experience of happiness as an experience of satisfying actual urgent needs; (2) the temporally enduring form of (self-)satisfaction in the individual life; (3) the ethical form of happiness as felicity (Glückseligkeit) implying the teleological determination of human existence realized through socialization. In this paper, these aspects are considered phenomenological through intentional genetic analysis and taking into account some psychoanalytic results. This article aims at showing that happiness, particularly in the ethical form of felicity, cannot be considered as merely an individual issue, but is rather closely related to the sociality of human experience and to the intersubjective constitution of our shared reality.

Publisher

Walter de Gruyter GmbH

Reference28 articles.

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2. Bellebaum, A. (Hrsg.). (2002). Glücksforschung: Eine Bestandsaufnahme (Analyse und Forschung). Konstanz: Konstanzer Universitätsverlag.

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4. Brudzińska, J. (2012). Affekt und Phantasie im Aufbau personaler Realitäten. In Affectivity and its Vicissitudes in Contemporary Humanities and Social Sciences. Archive of the History of Philosophy and Social Thought (57), 195-215.

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