Faḫr al-Dīn al-Rāzī on Animal Cognition and Immortality

Author:

Adamson Peter1,Somma Bethany2

Affiliation:

1. LMU München Fakultät für Philosophie Wissenschaftstheorie und Religionswissenschaft Munich Deutschland

2. Fordham University Philosophy Department NY, The Bronx USA

Abstract

AbstractThis paper is devoted to a fascinating passage in Faḫr al-Dīn al-Rāzī (d. 1210), in which he argues that non-human animals have rational souls. It is found in hisMulaḫḫaṣ fī l-manṭiq wa-l-ḥikma(Epitome on Philosophy and Logic). Following a discussion of the afterlife, Faḫr al-Dīn suggests that animals should, like humans, be capable of grasping universals, and that they are aware of their own identity over time. Furthermore, animal behavior shows that they are capable of rational planning and problem-solving. We contextualize these arguments with reference to Faḫr al-Dīn’s other philosophical works, and also compare the considerations he raises to ideas found in modern-day animal ethics, drawing here especially on the work of Mark Rowlands. The paper concludes with a translation of the passage.

Publisher

Walter de Gruyter GmbH

Subject

Philosophy

Reference51 articles.

1. Abū l-Barakāt al-Baġdādī 1955. al-Muʿtabar. Ed. by ʿA. al-ʿAlawī al-Ḥadramī. Hyderabad.

2. Adamson, P. 2017. “Fakhr al-Dīn al-Rāzī on Place”. Arabic Sciences and Philosophy 27, 205–36.

3. –. 2021. “From Known to Knower: Affinity Arguments for the Mind’s Incorporeality in the Islamic World”. Oxford Studies in the Philosophy of Mind 1, 373–96.

4. Adamson, P. forthcoming. “Faḫr al-Dīn al-Rāzī on Animal Intelligence”. In R. Seidel et al. (eds), Mobilität des Denkens/Mobility of Thought. Leiden.

5. Adamson, P./Benevich, F. 2018. “The Thought Experimental Method: Avicenna’s Flying Man Argument”. Journal of the American Philosophical Association, 1–18.

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