Semiotic rhetoric of gift giving in ancient China

Author:

Zhao Xingzhi1,Xue Chen2ORCID

Affiliation:

1. College of Foreign Languages and Cultures, Sichuan University , Chengdu , China

2. School of Foreign Languages, University of Electronic Science and Technology of China , Chengdu , China

Abstract

Abstract This paper examines the signifying mechanism of gift-giving in ancient China from the perspective of semiotic rhetoric, aiming to answer the question of what can be regarded as li (roughly meaning ceremony, rite, courtesy, or gift) or, in other words, how the social meaning of gifts is constructed in giving semiosis. It describes four dominant rhetorical devices that existed in ritual and non-ritual gift exchanges in ancient China. The ritual gift tended to adopt simile and conceit as its meaning-construction device, becoming a symbolic good beyond ‘thingness’ and thus fulfilling the sociocultural function of ritual. Non-ritual giving activity made use of semiotic metonymy and synecdoche as a strategy of ‘indirectness’ to maintain the relationship between the giver and receiver in daily communications.

Funder

The National Social Science Fund of China

Publisher

Walter de Gruyter GmbH

Reference22 articles.

1. Bai, Juyi. 2004. 醉赠刘二十八使君 [To Liu Yuxi while drinking]. In Peng Dingqiu (ed.). 全唐诗 [Tang poetry], 2759. Yanbian: Yanbian People’s Press.

2. Bataille, Georges. 1997. In Fred Botting & Scott Wilson (eds.), The Bataille reader. Oxford: Blackwell Publishers Ltd.

3. Baudrillard, Jean. 1981. For a critique of the political economy of the sign, Charles Levin (trans.). St. Louis: Telos Press.

4. Blake, C. Fred. 2011. Burning money: The material spirit of the Chinese lifeworld. Honolulu: University of Hawaii Press.

5. Fei, Xiaotong. 2007. 乡土中国 [Rural China]. Shanghai: Shanghai Centenary Publishing Co., Ltd.

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