Dis/abling Religion

Author:

Jelinek-Menke Ramona1

Affiliation:

1. Philipps-Universität Marburg , FB 03 Gesellschaftswissenschaften und Philosophie, Institut für Sozialanthropologie und Religionswissenschaft , Marburg Germany

Abstract

Abstract How do religions and social order interact with each other? Scholars of religions have repeatedly explored this question from numerous perspectives. However, they have yet to utilise the approach of disability studies, which focuses on disability as a social ordering process, to address this question. As such, not only have the manifold empirical relationships between religions and disability often been disregarded, but a great theoretical potential also remains untapped. In this paper, I demonstrate what the study of religions can gain from analysing processes of disablement. In doing so, I introduce the concept of dis/abling religion, which integrates the study of religions and disability studies, making it possible to systematically grasp the entanglements between religions, disability, and social order.

Publisher

Walter de Gruyter GmbH

Subject

Religious studies

Reference36 articles.

1. Belser, Julia W. 2018. Rabbinic Tales of Destruction: Gender, Sex, and Disability in the Ruins of Jerusalem. Oxford: Oxford University Press.

2. Foucault, Michel. 1983. “Afterword: The Subject and Power.” In Michel Foucault: Beyond Structuralism and Hermeneutics, ed. by Hubert L. Dreyfus and Paul Rabinow, 208–226. Chicago: The University of Chicago Press.

3. Garland-Thomson, Rosemarie. 2020. “Disability Liberation Theology.” In the Oxford Handbook of Philosophy and Disability, ed. by Adam Cureton and David T. Wasserman, 100–120. New York: Oxford University Press.

4. Ghaly, Mohammed. 2011. Islam and Disability: Perspectives in Theology and Jurisprudence. London, New York: Routledge.

5. Göbler, Markus, and Johannes F. K. Schmidt. 1998. “Inklusion/Exklusion: Karriere, Probleme und Differenzierungen eines systemtheoretischen Begriffspaars.” Soziale Systeme. Zeitschrift für soziologische Theorie 4:87–117.

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