The Aristotelian Context of the Existence-Essence Distinction in De Ente Et Essentia

Author:

Brook Angus1

Affiliation:

1. School of Philosophy and Theology , University of Notre Dame Australia , Sydney , Australia

Abstract

Abstract This paper explores the Aristotelian context of the real distinction between existence and essence thought to be posited in Thomas Aquinas’ early work De Ente Et Essentia. In doing so, the paper situates its own position in the context of contemporary scholarship and in relation to the contemporary trend to downplay Aristotle’s influence in Thomas Aquinas’ philosophy. The paper argues that re-reading De Ente Et Essentia in this way sheds new light on some of the crucial debates in contemporary Thomist scholarship, particularly with respect to the analogous relation between potency and act: essence and existence, the distinction between conceptual and causal explanation, and the relationship between philosophy and theology in the thought of Thomas Aquinas.

Publisher

Walter de Gruyter GmbH

Subject

Philosophy

Reference35 articles.

1. Aristotle. 1957. On the Soul, W. H. Hett (trans.). Cambridge MA: Harvard University Press.

2. Aristotle. 2003. Metaphysics, Hugh Tredennick (trans.). Cambridge MA: Harvard University Press.

3. Bobik, Joseph. 1965. Aquinas on Being and Essence: A Translation and Interpretation. Notre Dame: University of Notre Dame Press.

4. Brook, Angus. March 2015. “Substance and the Primary Sense of Being in Aristotle.” The Review of Metaphysics LXVIII (3): Issue 271: 521–544.

5. Cajetan. 1964. Commentary on St Thomas Aquinas’ on Being and Essence, Kendzierski and Wade (trans.,). Milwaukee: Marquette University Press.

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