Almighty, Freedom, and Love: Toward an Islamic Open Theology

Author:

Azadegan Ebrahim1

Affiliation:

1. Department of Philosophy of Science, Sharif University of Technology , Tehran , Iran

Abstract

Abstract This article argues in favor of Open conception of divinity and theology in Islam. In Section 1, I explain the main textual difference between traditional transcendent conception of divinity and the open conception. Then, I will demonstrate the essential elements of this theology according to the various interpretations of the texts. I will then introduce a different meaning of God’s power as freedom bestowment. Next, I will argue that open theology can be supported rationally through its capability to dissolve some philosophical concerns of theism. It will be concluded that since in the modern era, human beings have changed their position in the world consciously, this change in the position of the man-world state definitely affects our epistemic position toward God, which is our theology. Nowadays, after challenging the sociopolitical paternalistic hierarchy of the world, we become more ready to understand the immanence, nearness, and love of God instead of seeing Him as the almighty King who governs the world from an eternal and too transcendent position. In my view, Open theology could be a fruitful avenue for Islamic theology to pursue as it seeks to answer the emerging questions concerning Man–God relationship in our modern world.

Publisher

Walter de Gruyter GmbH

Reference36 articles.

1. Abdul Maqsoud, Abdul Fattah. Al-Seqafah wa al-Khelafah. Beirout: Dar-al-Mahjah Publication, 2006.

2. Barth, Karl. Church Dogmatics 2/1, edited by G. W. Bromiley and T. F. Torrance. Edinburgh: T & T Clark. 1957.

3. Basinger, David. The Case for Freewill Theism: A Philosophical Assessment. Downers Grove, IL: InterVarsity Press, 1996.

4. Boyd, Gregory A. God of the Possible: A Biblical Introduction to the Open View of God. Grand Rapids: Baker Books, 2000.

5. Chittick, William. “The Divine Roots of Human Love.” Journal of Muhyiddin Ibn Arabi Society 17 (1995), 55–78.

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