The Christological Perichōrēsis and Dance

Author:

Hikota Riyako Cecilia

Abstract

Abstract In order to take the physical and incorporeal dimension of dance seriously in the context of Christian theology, we propose that it should be the neglected Christological Perichōrēsis (as well as concepts and ideas surrounding it) rather than the Trinitarian Perichōrēsis that is historically and traditionally relevant as a source of a dialogue between Christian theology and dance. First, we propose that the guiding metaphor should be Christ as dancer, historical examples of which already exist unlike with the notion of the Trinity as dance. Then, we look at St Maximus the Confessor’s Christocentric cosmology. With the human being understood as a “microcosm” of body–soul(spirit) unity placed at the center of the entire creation, his Christocentric cosmology could be a potential source for enhancing a dialogue between Christian theology and dance, while helping us overcome the dualistic separation between the body and the spirit and consequently between nature and culture.

Publisher

Walter de Gruyter GmbH

Subject

Religious studies

Reference48 articles.

1. Adams, Doug and Apostolos-Cappadona, Diane, ed. Dance as Religious Studies. New York: Crossroad, 1990.

2. Backman, E. Louis. Religious Dances in the Christian Church and in Popular Medicine, translated by E. Classen. Westport: Greenwood Press, 1952.

3. Balthasar, Hans Urs von. Cosmic Liturgy: The Universe according to Maximus the Confessor, translated by Brian E. Daley. San Francisco: Ignatius Press, 2003.

4. Black, Matthew. An Aramaic Approach to the Gospels and Acts. Oxford: Clarendon Press, 1977.

5. Bordeianu, Radu. “Maximus and Ecology: The Relevance of Maximus the Confessor’s Theology of Creation for the Present Ecological Crisis.” The Downside Review 127, no. 447 (2009), 103–26.

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