How to Reasonably Wait for the End of the World: Aquinas and Heidegger on the Letters to the Thessalonians

Author:

Oliva Mirela1

Affiliation:

1. Department of Philosophy, University of St Thomas , Houston , United States of America

Abstract

Abstract For Christians, coping with a crisis requires a proper expectation of the end of the world. This article will discuss the experience of Thessalonians’ persecuted community, who receive solace and orientation from Saint Paul’s eschatological teaching. I will focus on Aquinas’ and Heidegger’s reading of Saint Paul’s letters to the Thessalonians. Their interpretation reveals two opposite ways of waiting for the end of the world, which pertain to two different modes of human rationality: (1) the calculative reasoning of those who claim to know when the end will happen, and (2) the lucidity and sobriety of the true believers, who accept that nobody can know the day of the second coming of Christ and thus we have to continually prepare and be ready for it. Which way is the most suited to handle a crisis like the current pandemic? The calculative reason is necessary for fields like medicine, which are crucial in defeating the pandemic. However, when dealing with a crisis that brings us unexpected and unknown circumstances, we also need the virtuous, sober, and awakened attitude promoted by Saint Paul in his letters and highlighted by Aquinas and Heidegger.

Publisher

Walter de Gruyter GmbH

Subject

Religious studies

Reference48 articles.

1. Aquinas. “Commentary on the First Letter of Saint Paul to the Thessalonians.” In Biblical Commentaries, Vol. 40, edited by J. Mortensen and E. Alarcón, translated by F. R. Larcher. Lander/Wyoming: The Aquinas Institute for the Study of Sacred Doctrine, 2012.

2. Aquinas. “Commentary on the Second Letter of Saint Paul to the Thessalonians.” In Biblical Commentaries, Vol. 40, edited by J. Mortensen and E. Alarcón, translated by F. R. Larcher. Lander/Wyoming: The Aquinas Institute for the Study of Sacred Doctrine, 2012.

3. Aquinas. The Power of God, translated by Richard J. Regan. Oxford: Oxford University Press, 2012.

4. Aquinas. Summa Theologiae, translated by Fathers of the English Dominican Province. Notre Dame: Christian Classics, 1984.

5. Aquinas. “Quaestio Disputata de Immortalitate Animae.” In Archives d’histoire doctrinale et littéraire du Moyen Age, Vol. 45, edited by Leonard A. Kennedy. Paris: Librairie Philosophique J. Vrin, 1978.

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