On the political aspects of Agnes Heller’s ethical thinking

Author:

Hála Vlastimil1

Affiliation:

1. Institute of Philosophy Czech Academy of Sciences Jilská 1, 110 00 Prague 1 Czech Republic

Abstract

Abstract The author describes Heller’s concept of ethics as a “quasi-sphere” intersecting with various fields relating to human relationships. Special attention is paid to the axiological aspects of her concept of ethics and the relationship between virtues and responsibility. The author also seeks to show how Heller integrated a traditional philosophical question—the relationship between “is” and “ought to be”—into her concept of “radical philosophy” at an earlier stage in the development of her philosophy. She initially considered the relationship between “is” and “ought to be” to be contrasting. Later, when she had come to accept the political model of liberal capitalist society, the ideal of all-compassing equality became the ideal of “equality of opportunities”. The author interprets this shift as one in which the relationship becomes continual. He is also critical of Heller’s underestimation of the effect the “social a priori” has on the possibilities of human life.

Publisher

Walter de Gruyter GmbH

Subject

Law,Philosophy,Sociology and Political Science

Reference45 articles.

1. Boros, J., & Vajda, M. (Eds.). (2007). Ethics and Heritage: Essays on the philosophy of Agnes Heller. Pécs: Brambauer.

2. Burnheim, J. (Ed.). (1994). The Social Philosophy of Agnes Heller. Amsterdam: Rodopi.

3. Cohen, J. (1987). A Review of Agnes Heller, Beyond Justice. Oxford, Basil Blackwell. In Palinurus: Engaging Political Philosophy, pp. 1-5. http://anselmocarranco.tripod.com/id70.html (Excerpt 29. 9. 2010).

4. Fehér, F. & Heller, A. (1986) Die Linke im Osten – Die Linke im Westen. Ein Beitrag zur Morphologie einer problematischen Beziehung: Forschungsprojekt Krizen in den Systemen Sowjetischen Typs. Geleitet von Zdenek Mlynar mit wissenschaftlichen Beirat. (Studie Nr 10). Köln: Index.

5. Fu Qilin (2014). On Agnes Helle’s Aesthetics Dimension. From ‘Marxist’ Renaissance’ to ‘Post-Marxist’ paradigm. Thesis Eleven 125 (1), 105-123.

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