Afropolitanism as a critique of conventional narratives of African identity and emancipation

Author:

Kasanda Albert1

Affiliation:

1. Centre of Global Studies , Institute of Philosophy , Czech Academy of Sciences , Jilska 1 , 110 00 Praha 1 , Czech Republic

Abstract

Abstract Afropolitanism lies at the core of a debate concerning African identity, particularly on account of new configurations and flows generated by the globalization process. Proponents of this concept argue it has the capacity to better express the way Africa relates to and negotiates with the world than conventional African narratives of identity and emancipation. The paper aims at examining the relevance of this position, particularly through Mbembe’s approach to the concept and his criticism of conventional narratives of African identity and emancipation.

Publisher

Walter de Gruyter GmbH

Subject

Law,Philosophy,Sociology and Political Science

Reference25 articles.

1. Achebe, Chinua (1994). No longer at ease. London: Penguin Books.

2. Césaire, A. (1987). Discours sur la négritude. www.genius.com/Aime-cesaire-discours-sur-la-negritude-lyrics (accessed: 28/09/16).

3. Cooper, A. J. (2000). A voice from the south. Electronic edition. University of California. www.docsouth.unc.edu/church/coper.html (accessed:14/02/2016).

4. Crépon, M. (2004). Heimat. In B. Cassin (Ed.), Vocabulaire européen des philosophies (pp. 546-549). Paris: Seuil-Robert.

5. Dabiri, E. (2014). Why I am not Afropolitan. www.africasacountry.com/2014/01/why-im-not-an-afropolitan/? (accessed 20/02/16)

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