Rawls, Humanity and the Concept of Expression

Author:

Manolatos Alexandros1ORCID

Affiliation:

1. Department of Political Science and Public Administration , 68993 National and Kapodistrian University of Athens , Τhemistocleus 6, 10678 Athens , Greece

Abstract

Abstract In this article I present two possible interpretations of Rawls’s assertion in A Theory of Justice that human beings have a desire to express their nature as free and rational. My reading hinges on different accounts of the Kantian conception of the person and of the Aristotelian principle and its companion effect. According to the first interpretation, this desire is a kind of natural predisposition inherent in all persons irrespective of the society in which they live. It has a universal and ahistorical aspect. The second interpretation sees our free and rational nature as an ideal that we strive to fulfill. This ideal appeals only to citizens of modern liberal democracies and entails a more qualified universalism. I argue that there is strong textual support for both interpretations but the second one is more consistent with the methodological framework of justice as fairness.

Publisher

Walter de Gruyter GmbH

Reference27 articles.

1. Berguson, J. 2016. John Rawls and the History of Political Thought: The Rousseauvian and Hegelian Heritage of Justice as Fairness. New York: Routledge.

2. Button, M. 2010. Contract, Culture, and Citizenship Transformative Liberalism from Hobbes to Rawls. University Park, PA: Pennsylvania State University Press.

3. Cohen, J. 1989. “Democratic Equality.” Εthics 99: 727–51. https://doi.org/10.1086/293119.

4. Costa, M. V. 2010. Rawls, Citizenship and Education. New York: Routledge.

5. Dierksmeier, C. 2021. “Drop Rawls?” Business Ethics, the Environment and Responsibility 31: 281–92, https://doi.org/10.1111/beer.12385.

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