Plato on False Pleasures and False Passions

Author:

Marechal Patricia1

Affiliation:

1. Philosophy Department , Northwestern University , 1880 Campus Drive , Kresge Hall 3-415 , Evanston , IL , USA

Abstract

Abstract In the Philebus, Socrates argues that pleasures can be false in the same way that beliefs can be false. On the basis of Socrates' analysis of malicious pleasure, a mixed pleasure of the soul and a passion, I defend the view that, according to Socrates, pleasures can be false when they represent as pleasant something that is not worthy of our enjoyment, where that means that they represent as pleasant something that is not pleasant in its own right (αὐτὸ καθ’αὐτό) because it is not fine (καλόν). Since these pleasures misrepresent the value of their objects, they involve an evaluative error. In contrast, a pleasure is true when it correctly represents the actual value of things.

Publisher

Walter de Gruyter GmbH

Subject

History and Philosophy of Science,Philosophy

Reference34 articles.

1. Austin, E. (2012). Fools and Malicious Pleasure in Plato’s Philebus. History of Philosophy Quarterly 29 (2): 125–39.

2. Bernadete, S. 1993. The Tragedy and Comedy of Life: Plato’s Philebus. Chicago: University of Chicago Press.

3. Brickhouse, T., and N. Smith. 2010. Socratic Moral Psychology. New York: Oxford University Press.

4. Brisson, L. 2000. “La Notion de Phthonos chez Platon.” In Lectures de Platon, ed. L. Brisson, 219–34. Paris: Vrin.

5. Burnet, J., ed. [1900] 1907. Platonis Opera, Vol. 5. Oxford: Clarendon Press.

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