Die gesellschaftliche Destabilisierung der Natur und die Rückkehr des Naturschreckens

Author:

Hogh Philip1

Affiliation:

1. Carl-von-Ossietzky-Universität Oldenburg, Institut für Philosophie , Ammerländer Heerstraße 114–118, 26129 Oldenburg Germany

Abstract

AbstractThis article demonstrates the ways in which Adorno’s and Horkheimer’s reflections on the dialectic of the domination of nature shed new light on recent discussions about the concept of the Anthropocene. A central motif is the fear of nature, which, according to Adorno, prevailed at the beginning of its mastery by humans in prehistoric times. Harnessing external nature enabled the stabilisation of internal nature and social relations. This link between nature’s relative stability and social relations was characteristic of the Holocene. In the Anthropocene, capitalist domination destabilises nature, which in turn destabilises social life. Thenaturalterror of nature returns in the face of the socially produced climate catastrophe, adding a new aspect to Adorno’s and Horkheimer’s diagnosis of the domination of nature. The article concludes by suggesting a changed relationship to nature, which no longer would understand it as a mere object, but as a “subject in its own right”.

Publisher

Walter de Gruyter GmbH

Subject

Philosophy

Reference32 articles.

1. Adorno, T. W. (1973a), Die Idee der Naturgeschichte [1932], in: Gesammelte Schriften 1, hg. v. Tiedemann, R., Frankfurt am Main, 345–365.

2. Adorno, T. W. (1973b), Negative Dialektik [1966], in: Gesammelte Schriften 6, hg. v. Tiedemann, R., Frankfurt am Main, 7–412.

3. Adorno, T. W. (1973c), Ästhetische Theorie [1970], Gesammelte Schriften 7, hg. v. Adorno, G., u. Tiedemann, R., Frankfurt am Main.

4. Adorno, T. W. (1977), Zu Subjekt und Objekt [1969], in: Gesammelte Schriften 10.2 hg. v. Tiedemann, R., Frankfurt am Main, 741–758.

5. Adorno, T. W. (2006), Zur Lehre von der Geschichte und von der Freiheit (1964/1965), Nachgelassene Schriften IV.13, hg. v. Tiedemann, R., Frankfurt am Main.

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