A Dynamic Interpretation of Nietzsche’s “The Greatest Weight”

Author:

Small Robin1

Affiliation:

1. The University of Melbourne Graduate School of Education 100 LeicesterStreet, Victoria 3010 Melbourne Australien

Abstract

Abstract GS 341 is one of the most familiar of Nietzsche’s writings. This article proposes a new reading that stands in contrast with most English-language Nietzsche scholarship. The text presents a communication and its reception. A ‘demon’ makes an announcement, and a hearer responds in one way or another. But there is also another narrative altogether, whose conceptual vocabulary comes from a dynamic world-view. In this an interaction of forces leads to a new situation. If the hearer is not crushed by the ‘greatest weight’, there must be an inner force that counteracts its impact. I argue that what Nietzsche calls amor fati is a state that allows our drives to achieve full expression, and so makes possible a collective strength able to withstand the greatest impact. The final sentence refers to a “confirmation and sealing”. What happens is that the demon’s message makes an impression on the receptive hearer. For Nietzsche this is a working metaphor, not a turn of phrase. In a draft from this period he writes: “Let us stamp the image of eternity on our life!” That sudden and forceful act, embodying an evaluative judgement, is the event that GS 341 is all about.

Publisher

Walter de Gruyter GmbH

Subject

Philosophy

Reference34 articles.

1. Abel, Günter: Die Dynamik der Willen zur Macht und die ewige Wiederkehr, 2nd edn., Berlin 1998

2. Anderson, R. Lanier: “Nietzsche on Truth, Illusion, and Redemption”, European Journal of Philosophy 13.2 (2005), 185–225

3. Ansell-Pearson, Keith: “Living the Eternal Return as an Event: Nietzsche with Deleuze”, Journal of Nietzsche Studies 14 (1997), 64–97

4. Ansell-Pearson, Keith: Nietzsche Contra Rousseau: A Study of Nietzsche’s Moral and Political Thought, Cambridge 1996

5. Bois, Henri: “Le ‘Retour éternel’ de Nietzsche”, L’Année philosophique 24 (1913), 145–184

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