The Body and the Completion of Metaphysics: A Critical Analysis of Heidegger’s Nietzsche

Author:

Messerschmidt Mat Olav1

Affiliation:

1. University of Chicago Committee on Social Thought 1130 East 59th Street, Chicago 60637-5418 Illinois United States

Abstract

Abstract In this essay, I examine Heidegger’s interpretation of Nietzsche, focusing centrally on his understanding of the Nietzschean “body.” Nietzsche’s status as the culminating figure of Western metaphysics depends on the notion that the body, in Nietzsche’s thought, is the last Western subject. I confirm Heidegger’s sense of the importance of the Nietzschean body, and, in particular, the centrality of the word “incorporation” (Einverleibung), to a proper understanding of Nietzsche. I argue, however, through a critique of Heidegger’s own understanding of “incorporation” in Nietzsche’s work, that an investigation of the body in Nietzsche does not reveal him to be an unwilling participant in the metaphysical tradition beyond which Heidegger seeks to move; rather, we should see in the Nietzschean body a human finitude that has more resonances in Heidegger’s own thought than Heidegger would care to admit. Ultimately, I show, an investigation of the actual dynamics of the Nietzschean body, as read through the careful tracing of the word “incorporation” to which Heidegger invites us, yields a fundamentally delimited body that operates according to what we might call a kind of physiological asceticism.

Publisher

Walter de Gruyter GmbH

Subject

Philosophy

Reference36 articles.

1. Ansell-Pearson, Keith: “The Incorporation of Truth: Towards the Overhuman,” in Keith Ansell-Pearson (ed.), A Companion to Nietzsche, Oxford 2009, 230–49

2. Armitage, Duane: Philosophy’s Violent Sacred: Heidegger and Nietzsche Through Mimetic Theory, East Lansing, MI 2021

3. Aschheim, Stephen: The Nietzsche Legacy in Germany 1890–1990, Los Angeles 1994

4. Blond, Louis: Heidegger and Nietzsche: Overcoming Metaphysics, London 2010

5. Blondel, Eric: Nietzsche: The Body and Culture, trans. Séan Hand, London 1991

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