Two Types of Neo-Kantianism. The Case of W. E. B. Du Bois’s and Alain L. Locke’s Race Theories

Author:

Cisternino Massimo1

Affiliation:

1. University of Oregon Graduate School, Philosophy , 1295 University of Oregon, 97403-1219 , Eugene , OR , USA

Abstract

Abstract The paper uses the Neo-Kantian distinction between Natural and Human sciences and its methodological implications to navigate W. E. B. Du Bois’s and Alain L. Locke’s theories of race. In tracing a continuity between these two figures, the paper also shows how their respective reliance on Neo-Kantian categories leads them to different results. The goal is to show how, while Du Bois’s Neo-Kantianism is best understood as a Diltheyan Neo-Kantianism of the psycho-physical unity of human nature influenced by an anti-metaphysical orientation, Locke’s Neo-Kantianism can be seen as a Neo-Kantianism whose focus is the rejection of causality and of the causal nexus between biological and non-biological traits.

Publisher

Walter de Gruyter GmbH

Subject

General Medicine

Reference21 articles.

1. Appiah, K. 1985. “The Uncompleted Argument: Du Bois and the Illusion of Race,” Critical Inquiry 12 (1): 21–37, https://doi.org/10.1086/448319.

2. Barkin, K. D. 2000. “‘Berlin Days,’ 1892–1894: W. E. B. Du Bois and German Political Economy,” Boundary 27 (3): pp. 79–101, https://doi.org/10.1215/01903659-27-3-79.

3. Bay, M. 1998. “The World Was Thinking Wrong about Race: The Philadelphia Negro and Nineteenth Century Science,” In W. E. B. Du Bois, Race, and the City, The Philadelphia Negro and its Legacy. Philadelphia: University of Pennsylvania Press.

4. Brentano. F. 2002. Descriptive Psychology. London: Routledge.

5. Dilthey. W. 1977. Descriptive Psychology and Historical Understanding. The Hague: Martinus Nijhoff.

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