Israël, Jésus et les apôtres : summa memoriae christiana

Abstract

AbstractThis article aims at describing the Lukan project by applying – in the wake of other scholars – social memory theories to Luke’s double work. In particular, it argues that the type of memory and its criteria defined by Jan Assmann on the basis of the Deuteronomy can help explain the nature of the narrative composed by the auctor ad Theophilum as well as its originality in an early Christian context marked by a proliferation of books and other traditions of the origins of the Church (cf. Luke 1:1a.2.4).