Living the duty of care: languaging in semiotic fields

Abstract

AbstractNew hope can draw on anti-humanist duty of care. Turning from debate about how oneoughtto act in discursively produced “realities,” Paul Cobley advocates a bioethics of living in semiotic fields. Thanks to observership, humans can make good use of both the known and howthings appear as signs. For Cobley, the latter are “mind independent.” Once deemedreal, semiosis can unite the lawful, the perceivable and, at least, some of the unknown. However, skeptical as I am about metaphysics and mind, I shift the focus to languaging in semiotic fields: human perceiving, doing, and saying entangle languaging with nature’s simplex tricks (Berthoz, Alain. 2012.Simplexity: Simplifying principles for a complex world. New Haven, CT: Yale University Press). An ethical dimension runs through how we feel, speak and, thus, actualize practices. The duty of care, the known, the knowable, and the unknowable unite inthingishness. What appear to us as signs ensure that perceiving-acting can draw, at times, on fictions and, at others, precision tools. Humans tether sense to wordings as, without end, we actualize practices. Stories bring ethical awareness to attitudes, action, and the due care that shapes understanding and response to institutions. In offering a distributed perspective on language, one makes possible an ecolinguistics that works for life-sustaining relations between humans, nonhumans and what we call “things.”