Oppressive Faces of Whiteness in Walter Mosley’s Devil in a Blue Dress

Author:

Szmańko Klara

Abstract

Walter Mosley’s Devil in a Blue Dress contributes significantly to the literary debate on the definition of whiteness. The socio-historical construction of whiteness emerging from the novel is amplified by white imagery dovetailing with the claims made about white people directly. For the African American first person narrator, Easy Rawlins, living in post-World War II Los Angeles, whiteness mostly spells terror. The oppressive faces of whiteness consist in the following trajectories: property relations, economic exploitation, labour relations, the legal system, different miens of oppressive white masculinity denigrating blackness, spatial dynamics of post-World War II Los Angeles and the white apparatus of power that the narrator needs to confront throughout the novel. White imagery carried to the extreme magnifies the terrorizing aspect of whiteness in the narrative. Like many authors of colour, Mosley associates whiteness with death. Whiteness inundates Easy Rawlins from all sides, entailing insincerity, dishonesty, interestedness and hypocrisy.

Publisher

Uniwersytet Lodzki (University of Lodz)

Subject

Literature and Literary Theory,Cultural Studies

Reference22 articles.

1. Berger, Roger A. “‘The Black Dick’: Race, Sexuality, and Discourse in the L.A. Novels of Walter Mosley.” African American Review 31.2 (1997): 281–94. Print.

2. Berrettini, Mark L. “Private Knowledge, Public Space: Investigation and Navigation in Devil in a Blue Dress.” Cinema Journal 39.1 (Autumn 1999): 74–89. Print.

3. Chesnutt, Charles Waddell. “The Passing of Grandison.” Call and Response: The Riverside Anthology of African American Literary Tradition. Ed. Patricia Hill. Boston: Houghton Mifflin, 1998. Print.

4. Du Bois. W. E. B. Black Reconstruction. New York: Russell, 1963. Print.

5. Du Bois. W. E. B. “The Souls of White Folk.” Writings. Ed. Nathan Huggins. New York: Library of America, 1986. 923–38. Print.

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