Mnemonic ‘Boundary Objects’ and Postcolonial Restitution

Abstract

AbstractDrawing on new materialist and object-centered historical criticism, this article analyses colonial and post-colonial discourses of the Greenlandic figurines of the mythical being of ill-wishing and revenge, tupilak (plural form: tupilait). It focuses on three tupilak figures, made in 1905/1906 by a shaman Mitsivarniannga on a request of a Danish ethnographer William Thalbitzer, which today are part of the Danish National Museum collections. In the early 20th century, Greenlandic tupilait (and Inuit cultural production in general) were an object of fascination among European collectors, artists, and the general public. Asking what these objects had come to mean in (and for) Europe, this article points to marginalized Greenlandic narratives of Mitsivarniannga’s tupilat, and builds a critical narrative of these objects as material effects of the disruptions of indigenous community and sustenance by Western colonialism. Drawing on critical insights from the current post-colonial restitution debates, it problematizes the differential political-economic conditions and relations of power, under which the colonial acquisitions and procurements took place. The article argues that cultural heritage items, such as the three tupilat, are mnemonic ‘boundary objects’ that can potentially forge links between disparate memories of colonialism in Denmark and Greenland.