Abstract
AbstractMany theories of social justice maintain that concern for the social bases of self-respect grounds demanding requirements of political and economic equality, as self-respect is supposed to be dependent on continuous just recognition by others. This paper argues that such views miss an important feature of self-respect, which accounts for much of its value: self-respect is a capacity for self-orientation that is robust under adversity. This does not mean that there are no social bases of self-respect that such theories ought to incorporate. It means that they are different: they consist of the motivational and epistemic resources needed to develop and maintain such robustness.
Publisher
Cambridge University Press (CUP)
Reference38 articles.
1. Self-Respect and Protest;Boxill;Philosophy and Public Affairs,1978
2. Fairness, Respect, and the Egalitarian Ethos
3. Autonomy and Self-Respect
Cited by
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