Abstract
The concept known in Shiᶜite jurisprudence as wilāYat al-faqīh has been interpreted in various and contending ways over the course of time. In order for us to examine these differences, we need to establish a few points. First, although the Qurᵓanic revelation bears principally on issues of morality and piety, early Muslims deemed it essential to relate these issues to practical matters in the exercise of authority. Second, rulership in the Islamic community (ummah) was a prerogative of the Prophet, whose mode of governance was to blend the approximately six hundred verses of the scripture that dealt with social affairs with the customary law (ᶜurf) of Western Arabia. After the Prophet's death, it was necessary to add to this mix a third ingredient, namely, the interpretation, by those knowledgable in the law, of how the Prophet would have met unanticipated contingencies.
Publisher
Cambridge University Press (CUP)
Subject
Literature and Literary Theory,History,Cultural Studies
Reference21 articles.
1. “The Iranian Revolution of 1978–1979: Fundamentalist or Modern?”;Bayat;Middle East Journal,1983
2. The Ideology and Praxis of Shi'ism in the Iranian Revolution
Cited by
47 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献
1. Political Theology in Iran: Critiques of the Guardianship of Jurist in Light of Reformist Iranian Scholarship;Political Theology;2022-01-17
2. The Conservative-Resistance Camp: The Axis of Resistance;The Regional Order in the Gulf Region and the Middle East;2020
3. Index;Islam beyond Borders;2019-09-30
4. Bibliography;Islam beyond Borders;2019-09-30
5. Glossary;Islam beyond Borders;2019-09-30