Abstract
Rustam's Origins are Certainly Complex, Multilayered, and it Would seem only partly Iranian. His legend itself indicates this; his mother is a foreigner living in Kabul and descended from Zahhak, so that both Sudabah and Isfandiyar are able to refer to him as demon-born, (dīv-zād). Mehrdad Bahar has concluded that much of his legend is Saka, or Scythian, and that it also has strong parallels and probable connections with that of Indra, the Vedic god of war. His integration into Iranian national history as its defender and savior betrays some strains: he is Iran's greatest champion but he enjoys very uneasy relations with some of Iran's kings (notably Kavus and Gushtasp), his sons Suhrab and Faramarz each launch independent attacks against the Iranian court, and his own last battle is against the crown prince of Iran whom he kills. Half foreigner, with a partially demonic ancestry, a man who kills the nation's heir apparent and whose sons declare war on two different Iranian royal families—these are troubling attributes for an ethnic hero, and point to some ambiguity in the evolution of his legend.
Publisher
Cambridge University Press (CUP)
Subject
Literature and Literary Theory,History,Cultural Studies
Reference12 articles.
1. Żaḥḥāk pasar-e mardās ya żaḥḥāk-e ādamkhwār;Omidsalar;Irān Nāmāh,1983
Cited by
5 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献