Abstract
This article explores the relationship between Italian heroism and literary history in relation to G.M. Trevelyan's Garibaldi trilogy. It firstly summarises some important features of the Victorian culture of public moralism that shaped Trevelyan's early work. It then discusses the influence of the poet, novelist and man-of-letters, George Meredith, on Trevelyan's Garibaldi books and historical practice. The comparison of Meredith and Trevelyan suggests that Trevelyan's Garibaldi trilogy should be understood as part of a project self-consciously undertaken by Victorian literary and political elites to consolidate, celebrate and, less frequently, to critique British liberal culture and politics. The article concludes that while a Mazzinian notion ofdolcezzamay have influenced Trevelyan's notion of the hero, his interest in the Risorgimento was ultimately motivated by the usefulness of Italy and Garibaldi in promoting what he considered to be a distinctly ‘English’1form of ethical patriotism, whose intellectual antecedents – Whig gradualism, constitutional compromise in the form of parliamentary monarchy and a hierarchy-inflected anti-Republicanism – stood in ambivalent relation to the concept of democratic nationality.
Publisher
Cambridge University Press (CUP)
Subject
Sociology and Political Science,History,Anthropology,Cultural Studies
Reference98 articles.
1. George Meredith and the Risorgimento
2. Fictitious Histories: The Dilemma of Fact and Imagination in the Nineteenth-Century Historical Novel
3. This is not to imply that only liberals and revolutionaries exploited the historical imagination. Sir Walter Scott, for example, whose historical novels enjoyed enormous popular appeal and who was much-beloved by Trevelyan, was a Tory. Whilst this article focuses on a broadly liberal tradition, it is not my intention to suggest that conservatives and reactionaries made lesser use of the past, nor is it assumed that categories such as ‘liberal’ or ‘conservative’ were static or impermeable.
4. ‘Patriotism’, ‘Cosmopolitanism’ and ‘Humanity’ in Victorian Political Thought
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