Author:
Lokho Kreni,Franco F. Merlin,Narasimhan D.
Abstract
AbstractIndigenous communities use their calendric knowledge to carry out landscape management activities. Using the example of the Mao Naga community of Northeast India, we demonstrate that keepers of such calendars are facilitators of landscape management activities of the community. The Mao Naga community chief once served as the chief calendar keeper from whom calendric information flowed to village-level calendar keepers. The chief calendar keeper processed information on the skyscape and local seasonal indicators and disseminated it to the village-level calendar keepers, and other community members. The calendar keepers determined the dates for sacred holidays called genna, and festivals which in turn determined landscape management activities that include agriculture, hunting and fire management. The village-level calendar keepers combined calendric information received from the chief calendar keeper with their own observation of skyscape and local seasonal indicators. The observation of local seasonal indicators by the village-level calendar keepers enabled them to keep the ecological calendar dynamic, flexible and relevant to the landscape. The Mao Council has introduced a printed traditional calendar which makes it easier for determining lunar months and festival days. But it lacks information on sacred holidays and local seasonal indicators. We recommend that the printed traditional calendar be developed further to include information on sacred holidays and local seasonal indicators. The improvised printed ecological calendar should then be administered by the calendar keepers.
Publisher
Springer Nature Singapore
Cited by
1 articles.
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