Brain-Dead Patients are not Cadavers: The Need to Revise the Definition of Death in Muslim Communities

Author:

Rady Mohamed Y.,Verheijde Joseph L.

Publisher

Springer Science and Business Media LLC

Subject

Health Policy,Health(social science),Issues, ethics and legal aspects

Reference108 articles.

1. Al-Allaf, M. (2003). Part two: Islamic divine law (Shari’ah). 9. Structuring the life of man by divine law. The five Ahkam. Mirror of realization: God is a percept, the universe is a concept (pp. 48–56), IIC_Classic Series: Islamic Information Center, Washington DC, USA. http://www.islamicinformationcenter.org/ .

2. Albar, M. A. (1996). Islamic ethics of organ transplantation and brain death. Saudi Journal of Kidney Diseases and Transplantation, 7(2), 109–114. Retrieved from http://www.sjkdt.org/text.asp?1996/7/2/109/39509 .

3. Albar, M. (2012). Organ transplantation: A Sunni Islamic perspective. Saudi Journal of Kidney Diseases and Transplantation, 23(4), 817–822.

4. Alghanim, S. A. (2010). Knowledge and attitudes toward organ donation: A community-based study comparing rural and urban populations. Saudi Journal of Kidney Diseases and Transplantation, 21(1), 23–30.

5. AlKhawari, F. S., Stimson, G. V., & Warrens, A. N. (2005). Attitudes toward transplantation in U.K. Muslim Indo-Asians in West London. American Journal of Transplantation, 5(6), 1326–1331.

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