No Supreme Principle: Confucianism’s Harmonization of Multiple Values
Author:
Publisher
Springer Science and Business Media LLC
Subject
Philosophy
Link
http://link.springer.com/content/pdf/10.1007/s11712-008-9038-0.pdf
Reference13 articles.
1. Angle, Stephen C. Forthcoming. Sagehood: The Contemporary Significance of Neo-Confucian Ethical and Political Philosophy.
2. Csikszentmihalyi, Mark. 2004. Material Virtue: Ethics and the Body in Early China. Leiden: Brill.
3. Frisina, Warren G. 2002 The Unity of Knowledge and Action: Toward a Nonrepresentational Theory of Knowledge. Albany, NY: SUNY Press.
4. Guo, Qi 郭齊. 2000. “The Formation of the Philosophical Category of ‘Harmony’ in Chinese History 中國歷史上哲學範疇「和」的形成.” Zhongguo Wenzhe Janjiu Jikan 中國文哲研究集刊 16: 451–64.
5. Guo, Qiyong. 2007. “Is Confucian Ethics a ‘Consanguinism’?”Dao: A Journal of Comparative Philosophy 6(1): 21–37.
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