“Their Markers as they Go”: Modified Trees as Waypoints in the Dena’ina Cultural Landscape, Alaska

Author:

Deur DouglasORCID,Evanoff Karen,Hebert Jamie

Funder

National Park Service

Bureau of Indian Affairs

Publisher

Springer Science and Business Media LLC

Subject

Sociology and Political Science,Arts and Humanities (miscellaneous),Environmental Science (miscellaneous),Anthropology,Ecology

Reference65 articles.

1. Balluta, A., and Kari, J. M. (2008). Shtutda’ina Da’a Shel Qudel, My Forefathers are Still Walking with Me: Verbal Essay on Qizhjeh and Tsaynen Dena’ina Traditions, U.S. Department of the Interior, National Park Service, Lake Clark National Park & Preserve, Anchorage.

2. Behnke, S. R. (1982). Wildlife Utilization and the Economy of Nondalton. Technical Paper Number 47. Alaska Department of Fish and Game, Division of Subsistence, Dillingham.

3. Benner, J., Knudby, A., Nielsen, J., Krawchuk, M., Lertzman, K. (2019). Combining data from field surveys and archaeological records to predict the distribution of culturally important trees. Diversity and Distributions 25(9):1375-87.

4. Bernick, K. (1984). Haida Trees: Remains of Canoe Manufacture in the Forest of Southern Masset Inlet. Report on file with the Culture Library, British Columbia Ministry of Small Business, Tourism and Culture, Vitoria B.C.

5. Blackstock, M. D. (2001). Faces in the Forest. First Nations Art Created on Living Trees. McGill-Queen’s University Press, Montreal, QC and Kingston, ON.

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