King Death: The Origins and Identity of Guatemalan and Mexican Skeleton Saint, Rey Pascual

Abstract

AbstractThis article delves into the intriguing origins and identity of the folk saint Rey Pascual, a syncretic figure venerated in Guatemala and Mexico. Rey Pascual’s emergence is rooted in the blending of Catholic and Mayan beliefs, transforming the Spanish saint Pascual Bailón into a skeletal folk saint. Pascual Bailón, a sixteenth-century Franciscan friar known for his mystic and contemplative nature, was later venerated in the Americas following his alleged apparition in Guatemala during a typhoid epidemic. This apparition, a luminescent skeleton, promised to end the epidemic in exchange for being recognized as a patron saint. Over time, Rey Pascual’s cult evolved, incorporating elements from European Grim Reapers and Indigenous death deities, symbolizing a unique amalgamation of religious elements. His identity and veneration were further shaped by historical events, including persecution by the Catholic Church and state authorities in both Guatemala and Mexico. Despite these challenges, Rey Pascual’s following grew, with devotees attributing various miracles and protective powers to him. This article highlights Rey Pascual’s role as a symbol of resilience and spiritual agency, particularly among Indigenous and mestizo communities. It emphasizes how Rey Pascual’s story reflects the adaptability of religious beliefs in the face of cultural change and the enduring legacy of syncretism in Latin American religious life.