Abstract
AbstractThe ruined-city motif in the Old English poem The Wanderer (lines 73–87) has long been read as a reflex of traditional Germanic diction, and as a symbol of material transience. In line with more recent biblical readings of the poem, this paper identifies a number of analogues and possible sources for both the excidio urbis image and other images of transience, in the biblical Book of Ezekiel. Among these correspondences between The Wanderer and the prophetic biblical narrative are references to scavenging animals, traditionally read as Germanic ‘beasts of battle’ when encountered in the Old English elegies. Reading this passage alongside Gregory the Great’s Homilies on Ezekiel further illuminates how the poem’s structure and changing use of tense corresponds with contemporary thought on the revelatory processes of prophecy. It is here proposed that the Old English poet has chosen to use images and devices which resonate with both biblical and traditional vernacular poetic diction.
Publisher
Springer Science and Business Media LLC
Subject
Literature and Literary Theory,Linguistics and Language
Reference57 articles.
1. Alexander, M. (2013). The Wanderer: Elegies, epics, riddles. Penguin.
2. Bethurum, D. (Ed.). (1957). The Homilies of Wulfstan. Oxford University Press.
3. Bintley, M. D. J. (2017). How deserted lies the City, once so full of people. In M. Boulton, J. Hawkes, & H. Stoner (Eds.), Place and space in the medieval world (pp. 63–73). Routledge.
4. Bjork, R. E. (1998). Interactions of thought and language in Old English poetry. Speculum, 73,?491–493.
5. Boadt, L. (1990). The function of the Salvation Oracles in Ezekiel 33 to 37. Hebrew Annual Review, 12, 1–21.
Cited by
2 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献