1. Albar, M. (2012). Organ transplantation: A Sunni Islamic perspective. Saudi Journal of Kidney Diseases and Transplantation, 23(4), 817–822.
2. Aramesh, K., Arima, H., Gardiner, D., & Shah, S. K. (2018). An international legal review of the relationship between brain death and organ transplantation. Journal of Clinical Ethics, 29(1), 31–42.
3. Ashkenazi, T., Lavee, J., & Mor, E. (2015). Organ Donation in Israel—Achievements and Challenges. Transplantation, 99(2), 265–266.
4. Battro, A., Bernat, J. L., Bousser, M.-G., Cabibbo, N., Cottier, C. G., Daroff, R. B., Davis, S., Deecke, L., Estol, C. J., Hacke, W., Hennerici, M. G., Huber, J. C., López Trujillo, C. A., Martini, C. C. M., Masdeu, J. C., Mattle, H., Posner, J. B., Puybasset, L., Raichle, M. E., Ropper, A. H., Rossini, P. M., Sorondo, M. S., Schambeck, H., Sgreccia, E., Tandon, P. N., Vicuña, R., Wijdicks, E. F. M., & Zichichi, A. (2007). “Why the concept of brain death is valid as a definition of death: Statement by neurologists and others.” In M. Sánchez Sorondo (Ed.), The signs of death: The Proceedings of the working group 11-12 September 2006. Vatican City: Pontifical Academy of Sciences.
5. Beecher, H., & Ad Hoc Committee of the Harvard Medical School to Examine the Definition of Brain-death. (1968). A definition of irreversible coma. Special communication: Report of the Ad Hoc Committee of the Harvard Medical School to Examine the Definition of Brain Death. The Journal of the American Medical Association, 205, 337–340.