Acknowledging Soul Loss from an Indigenous Perspective to Promote Healing in Prison
Author:
Publisher
Springer Science and Business Media LLC
Subject
Public Health, Environmental and Occupational Health,Health (social science)
Link
https://link.springer.com/content/pdf/10.1007/s10615-022-00858-8.pdf
Reference66 articles.
1. Anderson, R. E., Geier, T. J., & Cahill, S. P. (2016). Epidemiological associations between posttraumatic stress disorder and incarceration in the national survey of american life. Criminal Behaviour & Mental Health, 26(2), 110–123. https://doi.org/10.1002/cbm.1951.
2. Aponte, H. J. (2021). The soul of therapy: the therapist’s use of self in the therapeutic relationship. Contemporary Family Therapy, 1–8. https://doi.org/10.1007/s10591-021-09614-5.
3. Baldini, L. L., Parker, S. C., Nelson, B. W., & Siegel, D. J. (2014). The clinician as neuroarchitect: the importance of mindfulness and presence in clinical practice. Clinical Social Work Journal, 42(3), 218–227. https://doi.org/10.1007/s10615-014-0476.
4. Berman, M. (2008). Soul loss and the shamanic story. Cambridge Scholars Publishing.
5. Bowen, K., Jarrett, M., Stahl, D., Forrester, A., & Valmaggia, L. (2018). The relationship between exposure to adverse life events in childhood and adolescent years and subsequent adult psychopathology in 49,163 adult prisoners: a systematic review. Personality and Individual Differences, 131, 74–92. https://doi.org/10.1016/j.paid.2018.04.023.
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