1. Ben Jonson, Bartholomew Fair, III, vi; cf. V, v, for the ‘good Banbury vapours’ of Busy’s outburst against stage-players; Works of Ben Jonson, ed. C. H. Herford, P. and E. Simpson, 11 vols (Oxford, 1925–52), VI, pp. 84–5, 133.
2. Visitation Articles and Injunctions of the Period of the Reformation, ed. W. H. Frere and W. M. Kennedy (Alcuin Club Collections, XIV–XVI, 1910), III, pp. 8, 16 (my italics); cf. II, p. 126;
3. M. Aston, England’s Iconoclasts, I (Oxford, 1988), pp. 298–300.
4. The Political Works of James I, ed. C. H. McIlwain (Cambridge, MA, and London, 1918), p. 125, from ‘A Premonition to all Most Mightie Monarches, Kings, Free Princes, and States of Christendome’. James makes clear the important distinction between crucifix and plain cross, with not even ‘resemblance or representation of eyes or ears’.
5. C. L. Kingsford, ‘Essex House, formerly Leicester House and Exeter Inn’, Archaeologia, LXXIII (1923), 46; Statutes of the Realm, IV, ii, p. 1082 (3 Jac. I, c. 5; xv);