Abstract
AbstractDispositionalism is the theory of modality according to which all (metaphysical and natural) modal truths are made true by some actual irreducibly dispositional property. The relationship between Dispositionalism and time is yet to be satisfactorily explored. In this paper we contribute to this task by examining how Dispositionalism deals with ‘dated truths’: propositions involving a specific time, e.g. “It might rain at 12.30”. We examine two possible accounts: the first, 'Dated Manifestations Strategy', is the idea that powers are very fine-grained, and tend towards temporally very specific manifestations. We argue that such strategy should not be adopted, for it leads to unnecessary violations of ontological parsimony; it is unable to accommodate an ontology of platonic universals; and it is incapable of offering a principled explanation of the forward-looking nature of powers. We offer an alternative account, the "Duration Strategy", which relies on an independently determined arrow of time and the existence of some “duration facts” that specify how long a power takes to bring about its manifestation. We argue that the Duration Strategy is to be preferred. We then flesh out the account by exploring the connection between powers, duration facts, and processes.
Funder
HORIZON EUROPE Marie Sklodowska-Curie Actions
Publisher
Springer Science and Business Media LLC
Reference63 articles.
1. Albert, D. (2015). After physic. Harvard University Press.
2. Asay, J. (2018). We don’t need no explanation. Philosophical Studies, 175(4), 903–921.
3. Audi, P. (2020). Why truthmaking is not a case of grounding. Philosophy and Phenomenological Research, 101(3), 567–590.
4. Fine, K. (1995a). Senses of essence, In Walter Sinnott-Armstrong, Diana Raffman, Nicholas Asher (eds.) Modality, Morality, and Belief: Essays in Honor of Ruth Barcan Marcus. Cambridge: Cambridge University Press. pp. 53-73.
5. Fine, K. (1995b). Ontological dependence. Proceedings of the Aristotelian Society 95(1), 269–290.