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Reference50 articles.
1. This is presented and defended by Maimonides in the second of the fourteen principles with which he prefaces hisBook of Commandments.
2. Further relevant studies that will appear in the coming months include Kenneth R. Seeskin,A Guide to “The Guide” (New York, Behrman House), and Menachem Kellner,Maimonides on Judaism and the Jewish People (Albany: SUNY Press, 1991).
3. For an up-to-date bibliography on the subject and a new and facinating perspective on one aspect of the debate, see Marc Saperstein, “The Conflict Over the Rashba's Herem on Philosophical Study: A Political Perspective,”Jewish History 1 (1986): 27–38. For further bibliographical references, see Bernard Septimus,Hispano-Jewish Culture in Transition: The Career and Controversies of Ramah (Cambridge: Harvard University Press, 1982), 147. For an interesting discussion of the controversy surrounding Maimonides as opposed to the relative absence of controversy surrounding the contemporary rise of Kabbalah, see Moshe Idel,Kabbalah: New Perspectives (New Haven: Yale University Press, 1988), 251.
4. Guide of the Perplexed, pt. I, introduction. I quote from the translation of Shlomo Pines (Chicago: University of Chicago Press, 1963), 18.
5. Ibid., p. 416.
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