Error possibility, contextualism, and bias

Author:

Buckwalter WesleyORCID

Abstract

AbstractA central theoretical motivation for epistemic contextualism is that it can explain something that invariantism cannot. Specifically, contextualism claims that judgments about “knowledge” are sensitive to the salience of error possibilities and that this is explained by the fact that salience shifts the evidential standard required to truthfully say someone “knows” something when those possibilities are made salient. This paper presents evidence that undermines this theoretical motivation for epistemic contextualism. Specifically, it demonstrates that while error salience does sometimes impact “knowledge” judgments as contextualism predicts, it does so in ways that are consistent with invariantism and does not require positing any additional contextualist semantics to explain. These results advance our understanding of the pathways by which error possibility affects “knowledge” judgments, answer a major challenge to invariantism, and suggest several methodological improvements for the study of knowledge attribution.

Publisher

Springer Science and Business Media LLC

Subject

General Social Sciences,Philosophy

Reference35 articles.

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2. Bach, K. (2005). The emperor’s new ‘knows’. In G. Preyer & G. Peter (Eds.), Contextualism in philosophy: Knowledge, meaning, and truth (pp. 51–89). Oxford: Oxford University Press.

3. Brown, J. (2005). Comparing contextualism and invariantism on the correctness of contextualist intuitions. Grazer Philosophische Studien, 69(1), 71–100. https://doi.org/10.1163/18756735-069001005.

4. Buckwalter, W. (2017). Epistemic contextualism and linguistic behavior. In J. J. Ichikawa (Ed.), The routledge handbook of epistemic contextualism (pp. 44–56). New York: Routledge.

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