Using Surplus Embryos and Research Embryos in Stem Cell Research: Ethical Viewpoints of Buddhist, Hindu and Catholic Leaders in Malaysia on the Permissibility of Research

Author:

Sivaraman Mathana Amaris Fiona

Funder

Universiti Malaya

Publisher

Springer Science and Business Media LLC

Subject

Management of Technology and Innovation,Health Policy,Issues, ethics and legal aspects,Health (social science)

Reference50 articles.

1. Baker, S. E., & Edwards, R. (Eds.). (2012). How many qualitative interviews is enough: Expert voices and early career reflections on sampling and cases in qualitative research. United Kingdom: National Centre for Research Methods.

2. Benedict XVI. (2008). Congregation for the doctrine of the faith: Instruction Dignitas Personae on certain bioethical questions. Retrieved November 30, 2016, from http://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_20081208_dignitas-personae_en.html .

3. Braverman, A., Steinbock, B., Wilder, B., Batzer, F., Robertson, J., & Francis, L. (2009). Donating spare embryos for stem cell research. Fertility and Sterility, 91(3), 667–670.

4. Brock, D. W. (2006). Is a consensus possible on stem cell research? Moral and political obstacles. Journal of Medical Ethics, 32(1), 36–42.

5. Brouillet, M., & Turner, L. (2005). Bioethics, religion, and democratic deliberation: Policy formation and embryonic stem cell research. Paper presented at the HEC Forum.

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