Love, Power and Consistency: Scotus’ Doctrines of God’s Power, Contingent Creation, Induction and Natural Law

Author:

Ledsham Cal

Publisher

Springer Science and Business Media LLC

Subject

Philosophy,Religious studies

Reference36 articles.

1. Beck, A. J. (1998). ‘Divine psychology’ and modalities: Scotus’s theory of the neutral proposition. In E. P. Bos (Ed.), John Duns Scotus (1265/6–1308): Renewal in philosophy (pp. 123–137). Amsterdam: Rodopi.

2. Blanchette, O. (1992). The perfection of the universe according to Aquinas: A teleological cosmology. University Park, PA: Pennsylvania State University Press.

3. Brampton, C.K. (1968). Scotus and the doctrine of the ‘potentia dei absoluta’. In De doctrina Ioannis Duns Scoti, Studia scholastico-scotistica II (pp. 567–574). Rome: n.p.

4. Burr, D. (1972). Scotus and transubstantiation. Mediaeval Studies, 34, 336–360.

5. Courtenay, W. J. (1984). The dialectic of omnipotence in the high and late middle ages. In T. Rudavsky (Ed.), Divine omniscience and omnipotence in medieval philosophy (pp. 243–269). Dordrecht: Reidel.

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1. Louis XIV and the metaphysics of a juridical christology;International Journal for Philosophy of Religion;2018-04-20

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