Religion and Black Racial Identity in Du Bois’s Sociology

Author:

Segre SandroORCID

Abstract

Abstract This article focuses on W.E.B. Du Bois’s ambivalent reception of Protestantism, and of religion in general. It argues that he rejected institutional Protestantism as characterized by cold formalism, but thought that the teaching and practices of this religion as taking place the Negro Churches were still relevant to most American Blacks. As pointed out by some secondary literature, Du Bois maintained that religious institutions gave comfort, social cohesion and a collective identity of their own to Blacks, who were an oppressed minority; however, only the Blacks’ racial consciousness could improve their social and political position. Institutional religion was then an important identity source for Blacks in general. It was not, however, for Du Bois himself. Du Bois had experienced racial discrimination and abuse based on the color line, and had therefore formed his social identity as a member of the Black race in the United States. This identity was the most salient to him and elicited his greatest commitment.

Publisher

Springer Science and Business Media LLC

Subject

Sociology and Political Science,Social Sciences (miscellaneous)

Reference32 articles.

1. Appiah, K. A. (2007). The black letters on the sign. W.E.B. Du Bois and the Canon. In W. E. B. Du Bois (1940), Dusk of Dawn (pp. xi-xxiv). Oxford University Press.

2. Aptheker, H. (1968). Editor’s preface. In W.E.B. Du Bois, The Autobiography of W.E.B Du Bois (pp. 5–6). International Publishers Co.

3. Blum, E. J. (2007). W.E.B. Du Bois American Prophet. University of Pennsylvania Press.

4. Bobo, L. (2007). Introduction: The black letters on the sign. In W. E. B. Du Bois (1899). The Philadelphia Negro (pp. xxv-xxx). Oxford University Press.

5. Burke, P. J., & Stets, J. E. (2009). Identity Theory. Oxford University Press.

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