Abstract
AbstractThis study explored how the reproductive health care experiences of women with female genital mutilation/cutting/circumcision (FGC) were shaped. We used Institutional Ethnography, a sociological approach which allows for the study of social relations and the coordination of health care. From qualitatively interviewing eight women with FGC, we learned that they felt excluded within the Canadian health care system because they were unable to access reconstructive surgery, which was not covered by Ontario’s universal health coverage (Ontario Health Insurance Plan). We then talked with seven obstetricians/gynecologists (OB/GYNs) and learned that while it was legal to perform certain genital (e.g., female genital cosmetic surgery) and reproductive (e.g., elective caesarean section) surgeries commonly requested by Western-born women, it was not legal for them to perform other genital surgeries often requested by immigrant populations (e.g., reinfibulation), nor were these covered by OHIP (e.g., clitoral reconstructive surgery). From participants’ comparison of clitoral reconstructive surgery and reinfibulation to female genital cosmetic and gender confirming surgeries, it became clear that the law and policies within the health care system favored surgeries elected by Western adults over those wished for by women with FGC. We found that the law had an impact on the choices that OB/GYNs and the women they treated could make, shaping their respective experiences. This created ethical dilemmas for OB/GYNs and a sense of exclusion from the health care system for women with FGC.
Funder
Ontario Graduate Scholarship
Carol Mitchell and Richard Venn Fellowship in Women’s Health
Canada Research Chair in Sexual and Gender Minority Health
Institute of Gender and Health
Canadian Institutes of Health Research
University of Toronto Connaught Grant
The Wilfred and Joyce Posluns Chair in Women’s Brain Health and Aging
Publisher
Springer Science and Business Media LLC
Subject
General Psychology,Arts and Humanities (miscellaneous)
Reference75 articles.
1. Abathun, A. D., Sundby, J., & Gele, A. A. (2016). Attitude toward female genital mutilation among Somali and Harari people, Eastern Ethiopia. International Journal of Women’s Health, 8, 557–569.
2. Abdulcadir, J., Bianchi Demicheli, F., Willame, A., Recordon, N., & Petignat, P. (2017). Posttraumatic stress disorder relapse and clitoral reconstruction after female genital mutilation. Obstetrics & Gynecology, 129(2), 371–376.
3. Abdulcadir, J., Rodriguez, M. I., Petignat, P., & Say, L. (2015a). Clitoral reconstruction after female genital mutilation/cutting: Case Studies. Journal of Sexual Medicine, 12(1), 274–281.
4. Abdulcadir, J., Rodriguez, M. I., & Say, L. (2015b). A systematic review of the evidence on clitoral reconstruction after female genital mutilation/cutting. International Journal of Gynecology & Obstetrics, 129(2), 93–97.
5. Ahmadu, F. (2000). Rites and wrongs: An insider/outsider reflects on power and excision. In B. Shell-Duncan & Y. Hernlund (Eds.), Female “circumcision” in Africa: Culture, controversy, and change (pp. 283–312). Lynne Rienner Publishers.
Cited by
4 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献