1. Let me emphasize that it is not only legitimate to speak of self-awareness when I realize that / am perceiving a candle, but also when I am aware of my feeling of sorrow, or my burning pain, or my perception of a candle, that is, whenever I am acquainted with an experience in its first-personal mode of givenness. I am entitled to speak of self-awareness the moment I am no longer simply conscious of a foreign object, but of my experience of the object as well, for in this case my subjectivity reveals itself to me.
2. Cf. M. Frank, Was ist Neostrukturalismus? (Suhrkamp: Frankfurt am Main, 1984);
3. Cf. M. Frank, Die Unhintergehbarkeit von Individualität (Suhrkamp: Frankfurt am Main, 1986);
4. Cf. M. Frank, Das Sagbare und das Unsagbare (Suhrkamp: Frankfurt am Main, 1989);
5. Cf. M. Frank, Zeitbewußtsein (Pfullingen: Neske, 1990);