1. I have in mind here, among others, thinkers (and works) such as Alasdair MacIntyre (After Virtue: A Study in Moral Theory [Notre Dame, IN: University of Notre Dame Press, 1981]. Whose Justice? Which Rationality? [Notre Dame, IN: University of Notre Dame Press, 1988]; and Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy, and Tradition [Notre Dame, IN: University of Notre Dame Press, 1990]), Martha Nussbaum (The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy [Cambridge: Cambridge University Press, 1986]; “Aristotelian Social Democracy,” in Liberalism and the Good, ed. R. Bruce Douglass, Gerald M. Mara, and Henry S. Richardson [New York: Routledge, 1990], 203–52; “Non-Relative Virtues: An Aristotelian Approach,” in Midwest Studies in Philosophy. Volume XIII. Ethical Theory: Character and Virtue, ed. Peter A. French, Theodore E. Uehling, Jr., and Howard K. Wettstein [Notre Dame, IN: University of Notre Dame Press, 1988], 32-53; revised and expanded in “Non-Relative Virtues: An Aristotelian Approach,” in The Quality of Life, ed. Martha C. Nussbaum and Amartya Sen [Oxford: Clarendon Press, 1993], 242-69), Nancy Sherman (The Fabric of Character: Aristotle’s Theory of Virtue [Oxford: Clarendon Press, 1989]; Making a Necessity of Virtue: Aristotle and Kant on Virtue [Cambridge: Cambridge University Press, 1997]), Sarah Broadie (Ethics with Aristotle [Oxford: Oxford University Press, 1991]), and Rosalind Hursthouse (On Virtue Ethics [Oxford: Oxford University Press, 1999]).
2. Franz Brentano, Psychology from an Empirical Standpoint, trans. A. C. Rancurello, D. B. Terrell, and L. L. McAlister, 2nd ed. (London: Routledge & Kegan Paul, 1995), 45, 80, 276.
3. Edmund Husserl, Ideen zu einer reinen Phänomenologie und phänomenologischen Philosophie, Erstes Buch: Allgemeine Einführung in die reine Phänomenologie, ed. Karl Schuhmann, Husserliana 3/1 (The Hague: Martinus Nijhoff, 1976), 205; Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy, First Book: General Introduction to a Pure Phenomenology, trans. F. Kersten (The Hague: Martinus Nijhoff Publishers, 1983), 216-18. First references to volumes of Husserl’s Gesammelte Werke (Husserliana) will be full references along with references to any English translations. Subsequent references to any volume of Husserliana will be noted as “Hua”followed by the volume and page numbers.
4. Cf. Edmund Husserl, Ding und Raum: Vorlesungen 1907, ed. Ulrich Claesges, Husserliana 16 (The Hague: Martinus Nijhoff, 1973), 125–38; Thing and Space: Lectures 1907, trans. Richard Rojcewicz (Dordrecht: Kluwer Academic Publishers, 1997), 104-14. Cf. also John J. Drummond, “Object’s Optimal Appearances and the Immediate Awareness of Space in Vision,” Man and World 16 (1983): 182-83.
5. Edmund Husserl, Ideen zu einer reinen Phänomenologie und phänomenologischen Philosophie, Zweites Buch: Phänomenologische Untersuchungen zur Konstitution, ed. Marly Biemel, Husserliana 4 (The Hague: Martinus Nijhoff, 1952), 10; Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy, Second Book: Studies in the Phenomenology of Constitution, trans. Richard Rojcewicz and André Schuwer (Dordrecht: Kluwer Academic Publishers, 1989), 12.